The Galactic Free Press Newsletter

GFP Newsletter - 11/6/2020

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It is easy to read a book because the book is in your hands. I am not in your hands! You can interpret the book according to your ideas, you cannot interpret me according to your ideas -- I will make so much trouble for you!

-Rajneesh

GFP Newsletter - 11/5/2020

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"Discipline" is a beautiful word, but it has been misused as all other beautiful words have been misused in the past. The word "discipline" comes from the same root as the word "disciple"; the root meaning of the word is "a process of learning." One who is ready to learn is a disciple, and the process of being ready to learn is discipline.

The knowledgeable person is never ready to learn, because he already thinks he knows; he is very centered in his so-called knowledge. His knowledge is nothing but a nourishment for his ego. He cannot be a disciple, he cannot be in true discipline.

Socrates says: "I know only one thing, that I know nothing." That is the beginning of discipline. When you don't know anything, of course, a great longing to inquire, explore, investigate arises. And the moment you start learning, another factor follows inevitably: whatsoever you have learned has to be dropped continuously, otherwise it will become knowledge and knowledge will prevent further learning.

-Rajneesh

GFP Newsletter - 11/4/2020

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My effort is to destroy the collective mind and to make each individual free to be himself or herself. Then there is no problem; then you can live as you want to live. In fact, humanity will really only be born the day the individual is respected in his rebellion. Humanity has still not been born; it is still in the womb. What you see as humanity is only a very hocus-pocus phenomenon. Unless we give individual freedom to each person, absolute freedom to each person to be himself, to exist in his own way... And, of course, he has not to interfere with anybody -- that is part of freedom. Nobody should interfere with anybody.

But in the past everybody has been poking his nose into everybody else's affairs -- even into things which are absolutely private, which have nothing to do with the society. For example, you fall in love with a woman -- what has that got to do with the society? It is purely a personal phenomenon, it is not of the marketplace. If two persons are agreeing to commune in love, the society should not come into it, but the society comes into it with all its paraphernalia, in direct ways, in indirect ways.

-Rajneesh

GFP Newsletter - 11/3/2020

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The creator cannot follow the well-trodden path, he has to search out his own way, he has to inquire in the jungles of life, he has to go alone, he has to be a dropout from the mob mind, from the collective psychology.

-Rajneesh

GFP Newsletter - 11/2/2020

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In the past it was inevitable that the artist had to live in rebellion, because creativity is the greatest rebellion in existence. If you want to create you have to get rid of all conditionings, otherwise your creativity will be nothing but copying, it will be just a carbon copy. You can be creative only if you are an individual, you cannot create as a part of the mob psychology. The mob psychology is uncreative; it lives a life of drag, it knows no dance, no song, no joy; it is mechanical.

-Rajneesh

GFP Newsletter - 11/1/2020

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A businessman has his own philosophy, his own attitudes. The scientist has his own attitudes. Everybody is living in a small prison of his own attitudes.

My effort here is to bring you out of your imprisonment, hence I don't teach you any doctrine, I don't give you any dogma, I don't give you any creed to live by. I am simply trying to help you to be unburdened of all the nonsense which has been imposed upon you for centuries. If you can put aside the mountainous weight of the past, if you can start living as if you are the first man, only then is there a possibility that you may come to know what godliness is, what freedom is, what joy is. Otherwise, misery is going to be your lot, and naturally, sooner or later, you will agree with the pessimistic attitude of Buddha: that all is suffering, all is pain.

I absolutely deny it, because my own experience is just the opposite: all is bliss, all is benediction. But it depends on you, how you approach life: guarded, with certain spectacles on your eyes, or unguarded, in deep trust, in love.

-Rajneesh

GFP Newsletter - 10/31/2020

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Don't take life as a problem, it is a tremendously beautiful mystery. Drink of it -- it is pure wine! Be a drunkard with it!

-Rajneesh

GFP Newsletter - 10/30/2020

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It is better not to label life, it is better not to give it a structure, it is better to leave it open-ended, it is better not to categorize it, not to label it. You will have a more beautiful experience of things; you will have a more cosmic experience of things, because things are not really divided. Existence is one orgasmic whole; it is one organic unity. The smallest blade of grass, the smallest leaf in a poor tree is as significant as the biggest star. The smallest thing is also the biggest, because it is all oneness; it is one spectrum. The moment you start dividing you start creating arbitrary lines, definitions, and that's the way one goes on missing life and the mystery of it.

-Rajneesh

GFP Newsletter - 10/29/2020

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It is dangerous to have any attitude towards life. Why not allow life to have its dance, its song, without any expectations? Why can't we live without expectations? Why can't we see that which is in its purity? Why should we impose ourselves upon it? And nobody is going to be the loser. If you impose upon life you are the only loser.

-Rajneesh

GFP Newsletter - 10/28/2020

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Don't approach life with your fists closed, clenched. Open your hands. Go into life with immense innocence. Attitudes are cunning: you have already decided without tasting, without experiencing, without living. You have already arrived at certain conclusions, and of course if those conclusions are there already in you A PRIORI, you will find them confirmed by life. It is not that life confirms them, but your whole mind will try to find out ways and means, arguments, data to support them.

-Rajneesh

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