The Galactic Free Press Newsletter

GFP Newsletter - 11/3/2014

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What does no-mind mean? It is difficult to follow but sometimes, unknowingly, you have achieved it, but you may not have recognized it. Sometimes, just sitting ordinarily, not doing anything, there is no thought in the mind -- for mind is just the process of thinking. It is not a substance, it is just a procession. You are here, I can say a crowd is here, but is there really something like a crowd? Is a crowd substantial or are only individuals there? By and by individuals will go away, then will there be a crowd left behind? When individuals have gone, there is no crowd.

The mind is just like a crowd; thoughts are the individuals. And because thoughts are there continuously you think the process is substantial. Drop each individual thought and finally nothing is left. There is no mind as such, only thinking. But thoughts are moving so fast, that between two thoughts you cannot see the interval. But the interval is always there. That interval is you.

-Rajneesh

GFP Newsletter - 11/1/2014

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The mind is not your reality; it is a false interpretation. You are not the mind, you have never been a mind, you can never be the mind. That is your problem- you have become identified with something which is not. You are like a beggar who believes that he has a kingdom. He is so worried about the kingdom -- how to manage it, how to govern it, how to prevent anarchy. There is no kingdom, but he is worried.

Chuang Tzu once dreamt that he had become a butterfly. In the morning he was very much depressed. His friends asked, "What has happened?.- we have never seen you so depressed." Chuang Tzu said, "I am in a puzzle, I am at a loss, I cannot understand. In the night, while asleep, I dreamt that I had become a butterfly." So the friends laughed: "Nobody is ever disturbed by dreams. When you awake, the dream has disappeared, so why are you disturbed?"

Chuang Tzu said, "That is not the point. Now I am puzzled: if Chuang Tzu can become a butterfly in the dream, it is possible that now the butterfly has gone to sleep and is dreaming that she is Chuang Tzu." If Chuang Tzu can become a butterfly in the dream, why not the other? - the butterfly can dream and become Chuang Tzu. So what is real -- whether Chuang Tzu dreamt that he has become a butterfly or the butterfly is dreaming that she has become Chuang Tzu? What is real? Rainbows are there. You can become a butterfly in the dream. And you have become a mind in this bigger dream you call life. When you awaken you don't achieve an awakened state of mind, you achieve a no-state of mind, you achieve no-mind.

-Rajneesh

GFP Newsletter - 10/31/2014

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The master said, "There is no mind, so what type of state are you asking about?" It is difficult to understand. People come to me and they say, "We would like to attain a silent state of mind." They think that the mind can be silent; mind can never be silent. Mind means the turmoil, the illness, the disease; mind means the tense, the anguished state. The mind cannot be silent; when there is silence there is no mind. When silence comes, mind disappears; when mind is there, silence is no more. So there cannot be any silent mind, just as there cannot be any healthy disease. Is it possible to have a healthy disease? When health is there, disease disappears. Silence is the inner health; mind is the inner disease, inner disturbance.

So there cannot be any silent mind, and this disciple is asking, "What type, what sort, what state of mind should I achieve?" Point blank, the master said, "There is no mind, so you cannot achieve any state." So please drop this illusion; don't try to achieve any state in the illusion. It's as if you are thinking to travel on the rainbow and you ask me, "What steps should we take to travel on the rainbow?" I say, "There is no rainbow. The rainbow is just an appearance, so no steps can be taken." A rainbow simply appears; it is not there. It is not a reality, it is a false interpretation of the reality.

-Rajneesh

GFP Newsletter - 10/30/2014

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Life is a mystery; that means it cannot be solved. And when all efforts to solve it prove futile, the mystery dawns upon you. Then the doors are open; then you are invited. As a knower, nobody enters the divine; as a child, ignorant, not knowing at all- the mystery embraces you. With a knowing mind you are clever, not innocent. Innocence is the door. This Zen master was right when he said, "I don't understand it myself." It was very deep, really deep, the deepest answer possible. But this is the last part of the anecdote. Start from the very beginning.... The disciple came to the Zen master and said, "In what state of mind should I seek the truth?" The master said, "There is no mind so there cannot be any state of mind."

Mind is the illusion that which is not but appears, and appears so much that you think that you are the mind. Mind is maya, mind is just a dream, mind is just a projection... a soap bubble floating on a river. The sun is just rising, the rays penetrate the bubble; a rainbow is created and nothing is there in it. When you touch the bubble it is broken and everything disappears -- the rainbow, the beauty- mothing is left. Only emptiness becomes one with the infinite emptiness. Just a wall was there, a bubble wall. Your mind is just a bubble wall -- inside, your emptiness; outside, my emptiness. It is just a bubble, prick it, and the mind disappears.

-Rajneesh

GFP Newsletter - 10/29/2014

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Socrates said, "When I was young, I thought I knew much. When I became old, ripe in wisdom, I came to understand that I knew nothing."

It is reported of one of the Sufi masters, Junnaid, that he was working with a new young man. The young man was not aware of Junnaid's inner wisdom, and Junnaid lived such an ordinary life that it needed very penetrating eyes to realize that you were near a buddha. He worked like an ordinary laborer, and only those who had eyes would recognize him. To recognize Buddha was very easy -- he was sitting under a Bodhi tree; to recognize Junnaid was very difficult -- he was working like a laborer, not sitting under a Bodhi tree. He was in every way absolutely ordinary.

One young man working with him, and that young man was continually showing his knowledge, so whatsoever Junnaid would do, he would say, "This is wrong. This can be done in this way, it will be better" -he knew about everything. Finally Junnaid laughed and said:," Young man, I am not young enough to know so much."

-Rajneesh

GFP Newsletter - 10/27/2014

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Infinite space exists between you and your body -- infinite space, I say. An unbridgeable gap exists between you and your body. And all suffering exists on the periphery. Hindus say it is a dream because the distance is so vast, unbridgeable. It is just like a dream happening somewhere else -- not happening to you -- in some other world, on some other planet.

When you watch suffering suddenly you are not the sufferer, and you start enjoying. Through suffering you become aware of the opposite pole, the blissful inner being. So when I say enjoy, I am saying: Watch. Return to the source, get centered. Then, suddenly, there is no agony; only ecstasy exists.

Those who are on the periphery exist in agony. For them, no ecstasy. For those who have come to their center no agony exists. For them, only ecstasy.

-Rajneesh

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