We are in the midst of a sudden “bifurcation” in the evolutionary trajectory of a complex dynamic system. Bifurcation creates crisis, and crisis, as we know, is both danger and opportunity. Either way, it is a prelude to change. The challenge is to choose the change that leads to a sane and flourishing world. This is a real but non-recurring opportunity. Failing to seize it means returning to where we have been: facing the prospect of our collective demise. Because for the past several decades we have been exposed to a plethora of crises, and these are likely to be as global as the pandemic, but not necessarily as temporary. They include conditions as bad or worse than a pandemic. For instance: millions dying of starvation and penury—and through epidemics and violence taking further millions with them. Hordes of displaced refugees tearing apart the fabric of more and more societies.

                                                                      What is the invisible intelligence?
Embracing our oneness with nature be key to our survival. The unity is the invisible Intelligence and is embedded in the rhythms and relationships that observed in nature, We are the work of this cosmic intelligence. What is good for the whole system? On Earth, to the web of life on the planet, what is good for the whole system is good for us all. However, what may be good for a few of us in the short term is not necessarily good for the whole system. Because a few can distort the dynamic, the structure of the whole, by biasing it to work for their immediate benefit, for greed, selfishness and vanity. So, let’s look at the whole system, let us act as if we are part of it—because we are. We are part of nature, and nature is part of the universe. This recognition is probably the deepest guidance we can have.

The open Oneness doesn’t mean that we lose our individuality. The open Oneness means that we are joined together, each of us bringing something to the whole system, we are the whole system, we are all the others. This is what we need to understand; that we can, we must be, one with nature, without losing our individuality. We are not separate mechanical elements outside of nature. Every individual is a complex system running on the same information that orients all of nature. By following the intelligence implicit in the laws of nature we are not losing anything. We are gaining everything, because the secret of our health and wellbeing is to be one within ourselves, and to be one with others. Every event, every action impacts the whole system. If we know that, then we can freely choose to act as part of the whole.

The Multiplicity and the Unity are one and the same thing, a thing that is both many and one at the same time. The waves, and the currents underwater, make up the ocean. The ocean is the underlying basis for every wave. Neither the ocean, nor the waves, can be understood in isolation from each other. We must preserve the sense of unity and the sense of diversity and multiplicity. We must recognize that the One and the Many are the same thing viewed from different angles. The One is the Many. The One is manifested only in and through the Many. It has no separate existence apart from the Many. Equally the Many are the One. Even during their temporary separation, they are always part of the One, and always united with the One. Every one of us is always part of the One, and can unite with the One at any time we choose.

The eastern and Asian philosophies and religions were led through introspection, meditation, intuition, insight and mystical experience to the understanding of the deep structure of the natural world. We could say that they do not constitute philosophies, with the west notion of the term, since they are not expressed by the rational intellect, the logical argument and the declarative language of science, but by parables, allegories, images and poetic language. The eastern philosophy points a path to the revelation of truth, namely the living experience that humans, plants, animals, the planet, the stars, everybody and everything is One.

Everything is made of the same “universal matter”. The separations are metaphysical abstractions and mental constructions. The difference between the western and the eastern and Asian thought is the way that we will reach the ultimate knowledge, the knowledge of wholeness. There is no methodology on the western sense, a system of predefined rules that aim on a purpose. There is the path of the personal search. That is why we support that the “knowledge” is not mental, namely impersonal, but it is experiential, i.e., personal. The “knowledge” is ineffable and inexpressible, for it is not expressed in words, but shown with attitude, manner and style.

The eastern and Asian thought is poetical thought and wisdom of life. The western philosophy is a rational thought seeking for the truth by the abstract mind and the natural or artificial symbolism of language and mathematics. The eastern philosophy denied the division into matter and spirit, on which the western philosophy and science was founded. It is talking about the unbreakable One. Namely, it is neither idealism, nor materialism. It does not accept this theoretical division on knowledge. The western thought founded its building on the division of matter and spirit and from this division emerged the two philosophical currents of materialism and idealism.