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I'm not an expert in Vedic astrology but enjoy its different way of seeing the stars than western astrology. If you've never heard of Kai, Sarpa, Rahu, and Ketu, don't worry. There are similarities between both. After all, how much different can human understanding and perceptions be even halfway on the other side of the globe? GHasn't the Covid-19 virus taught us we are more alike than different?

Pt. Punarvasu says "all planets including the Sun, Mars, Mercury, Jupiter, Venus and Saturn are under the orbit / axis of Rahu & Ketu forming a very significant negative Kal Sarpa Yoga. This yoga is currently built up in your horoscope with all planets hedged between Rahu in Gemini & Ketu". Rahu and Ketu are respectively the North Node and South Node.

He says "the Kal Sarpa combination is underway with all the planets hemmed between Rahu (the dragon's head) and Ketu (the dragon's tail) which figuratively speaking means that the entire planet chain in swallowed by Rahu & Ketu similar to what the world is experiencing - a worldwide lockdown."

"Rahu & Ketu are karmic planets. They become fully dominant over all planets during Kal Sarpa Combination, not allow them to function independently. When Rahu-Ketu act like masters of everything, they create major blocks in thinking. Being egged by negative serpentine energy, any miscalculated decisions backfire. Major decisions & moves need to be delayed till 27th May 2020 and once the negative energy dissipates it would be time for us to move on."

My first love was an introduction to Taoism in High School at around 13. It's hard to describe what it did to me or how I felt.

Home. This is it. That makes sense. This is the closest I remember how I felt when I was first introduced to the ancient Chinese philosophy that tries to explain what life is through what it's not and the "Way" as impalpable, ineffable. Taoism has its place in today's world where the ridiculous is worshiped and nonsense adulated.

"Cut off sageliness, cast away wisdom, and then the great thieves will cease. Break the jades, crush the pearls, and petty thieves will no longer rise up. Burn the tallies, shatter the seals, and the people will be simple and guileless. Hack up the bushels, snap the balances in two, and the people will no longer wrangle. Destroy and wipe out the laws that the sage has made for the world, and at last you will find you can reason with the people."

It's hard to argue against this wisdom.

But try as we might, we live in different times than the ancient masters did. As much, we must adapt and take from the old, anchoring our feet in this new reality we are forced to acknowledge.

I take refuge often in Chuang Tzu's famed words. No matter whether he or she exists or not. Who cares. It's the moon we must watch, not the finger-pointing. But this ruthless logic should have us re-examine our way of disempowering ourselves, then complain, then hail saviors that never come.

As we watch the news, it would be wise to see we hear from political careerists and not trained health professionals. Those who are trained health professionals speaking with politicians have long left the confines of their labs and research.

The Multiplicity and the Unity are one and the same thing, a thing that is both many and one at the same time. The waves, and the currents underwater, make up the ocean. The ocean is the underlying basis for every wave. Neither the ocean, nor the waves, can be understood in isolation from each other. We must preserve the sense of unity and the sense of diversity and multiplicity. We must recognize that the One and the Many are the same thing viewed from different angles. The One is the Many. The One is manifested only in and through the Many. It has no separate existence apart from the Many. Equally the Many are the One. Even during their temporary separation, they are always part of the One, and always united with the One. Every one of us is always part of the One, and can unite with the One at any time we choose.

The eastern and Asian philosophies and religions were led through introspection, meditation, intuition, insight and mystical experience to the understanding of the deep structure of the natural world. We could say that they do not constitute philosophies, with the west notion of the term, since they are not expressed by the rational intellect, the logical argument and the declarative language of science, but by parables, allegories, images and poetic language. The eastern philosophy points a path to the revelation of truth, namely the living experience that humans, plants, animals, the planet, the stars, everybody and everything is One.

Everything is made of the same “universal matter”. The separations are metaphysical abstractions and mental constructions. The difference between the western and the eastern and Asian thought is the way that we will reach the ultimate knowledge, the knowledge of wholeness. There is no methodology on the western sense, a system of predefined rules that aim on a purpose. There is the path of the personal search. That is why we support that the “knowledge” is not mental, namely impersonal, but it is experiential, i.e., personal. The “knowledge” is ineffable and inexpressible, for it is not expressed in words, but shown with attitude, manner and style.

The eastern and Asian thought is poetical thought and wisdom of life. The western philosophy is a rational thought seeking for the truth by the abstract mind and the natural or artificial symbolism of language and mathematics. The eastern philosophy denied the division into matter and spirit, on which the western philosophy and science was founded. It is talking about the unbreakable One. Namely, it is neither idealism, nor materialism. It does not accept this theoretical division on knowledge. The western thought founded its building on the division of matter and spirit and from this division emerged the two philosophical currents of materialism and idealism.