Each moment there are surprises and surprises because life is never the same; it is constantly changing, and it takes such unpredictable turns. How can you remain unaffected by the very wonder of it? The only way to remain unaffected is to cling to your past, to your experience, to your knowledge, to your memories, to your mind. Then you cannot see that which is; you go on missing the present.

Miss the present and you live in boredom. BE in the present and you will be surprised that there is no boredom at all. Start by looking around a little more like a child. Be a child again! That's what meditation is all about: being a child again -- a rebirth, being innocent again, not-knowing.

-Rajneesh

Life is not boring, but MIND is boring. And we create such a mind, such a strong mind, like a China Wall around ourselves, that it does not allow life to enter into us. It disconnects us from life. We become isolated, encapsulated, windowless. Living behind a prison wall you don't see the morning sun, you don't see the birds on the wing, you don't see the sky in the night full of stars. And, of course, you start thinking that life is boring.

-Rajneesh

"WHO AM I?" IS NOT REALLY A QUESTION because it has no answer to it; it is unanswerable. It is a device, not a question. It is used as a mantra. When you constantly inquire inside, "Who am I? Who am I?" you are not waiting for an answer. Your mind will supply many answers; all those answers have to be rejected. Your mind will say, "You are the essence of life. You are the eternal soul. You are divine," and so on and so forth. All those answers have to be rejected: NETI NETI -- one has to go on saying, "Neither this nor that."

When you have denied all the possible answers that the mind can supply and devise, when the question remains absolutely unanswerable, a miracle happens: suddenly the question also disappears. When all the answers have been rejected, the question has no props, no supports inside to stand on any more. It simply flops, it collapses, it disappears.

When the question also has disappeared, then you know. But that knowing is not an answer: it is an existential experience. Nothing can be said about it, or whatever will be said will be wrong. To say anything about it is to falsify it. It is the ultimate mystery, inexpressible, indefinable. No word is adequate enough to describe it. Even the phrase "essence of life" is not adequate; even "God" is not adequate. Nothing is adequate to express it; its very nature is inexpressible.

-Rajneesh

The moment you have any aim you are separate from the whole. You have a private goal, and to have a private goal is the root of all ego. Not to have a private goal is to be one with the whole, and to be one with the whole is possible only if you are aimlessly wandering.

A Zen person is a wanderer, aimless, with no goal, with no future. Moment-to-moment he lives without any mind; just like the dry leaf he makes himself available to the winds. He says to the winds, "Take me wherever you want." If he rises on the winds high in the sky he does not feel superior to others who are lying down on the ground. If he falls to the ground he does not feel inferior to others who are rising on the wind high in the sky. He cannot fail. He cannot ever be frustrated. When there is no goal, how can you fail? And when you are not going anywhere in particular, how can you be in frustration?

Expectation brings frustration. Private ambitions bring failures.

The Zen person is always victorious, even in his failure.

-Rajneesh

"Has your baby brother learned to talk yet?"

"Oh, sure," replied little Mike. "Now Mummy and Daddy are teaching him to keep quiet."

The society teaches you knowledge. So many schools, colleges, universities...they are all devoted to creating knowledge, more knowledge, implanting knowledge in people. And the function of the Master is just the opposite: what your society has done to you the Master has to undo. His function is basically anti-social, and nothing can be done about it. The Master is bound to be anti-social.

Jesus, Pythagoras, Buddha, Lao Tzu, they are all anti-social. Not that they want to be anti-social, but the moment they recognize the beauty of not knowing, the vastness of not knowing, the innocence of not knowing, the moment the taste of not knowing happens to them, they want to impart it to others, they want to share it with others. And that very process is anti-social.

People ask me why the society is against me. The society is NOT against me -- I am anti- social. But I can't help it -- I have to do my thing. I have to share what has happened to me, and in that very sharing I go against the society. Its whole structure is rooted in knowledge, and the Master's function is to destroy both knowledge and ignorance and to bring you back your childhood.

Jesus says: Unless you are like small children you will not enter into the kingdom of God.

-Rajneesh