The Galactic Free Press Newsletter

GFP Newsletter - 6/2/2017

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Through silence you are sensitive, and through activity you are in contact. Sensitivity inside and contact outside - this is the balance. Then you have two wings. Otherwise, you will be flying with one wing - either activity or silence. But one wing is not enough. You may flutter a little here and there, but one wing cannot lead you to the heights. You cannot move into the sky, you cannot go far away - two wings are needed. And they balance, activity - inactivity; they balance.

-Rajneesh

GFP Newsletter - 6/1/2017

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You cannot imagine what bliss is possible if you can act without the actor being inside, without the ego. If you can simply act and move from act to act without accumulating any identification:

This is me doing it, this is I; I have done this and I have done that - without accumulating any - 'I' through the activities; if you can move from one activity to another activity as a silence, as an emptiness, unimaginable benediction, unimaginable blessings shower upon you. You feel that the whole existence shares its secrets with you, because through activity you are connected with it and through silence you are capable of seeing, of looking, of enjoying, of touching.

-Rajneesh

GFP Newsletter - 5/31/2017

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Zen is a perfect balance. A Zen Master meditates, but then he also goes to the woods to cut wood because winter is approaching. He does many things just like an ordinary man. He is nothing special. Nansen is one of the very few rare human beings who attained to the highest, like a Buddha, Mohammed, Jesus, and continued cutting wood.

When Nansen was very old somebody asked: How are you? He said: Perfect. Cutting wood, carrying water to the ashram, preparing food, working in the garden; it is so beautiful.

Look... cutting wood he remains himself. Activity is there, but the mind is absolutely silent. Carrying water to the ashram, he carries water, but there is nobody inside.

If you can act without somebody there inside you will enter a realm of tremendous beauty, because activity releases energy and silence enjoys the release. With activity, you spread out; you become a vast sky, and deep inside - nobody, a silence. The silence spreads with your activity. Nansen carrying water to the ashram is silence carrying water to the ashram. Nansen cutting wood, is silence cutting wood.

-Rajneesh

GFP Newsletter - 5/30/2017

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You cannot find an image of any Zen Master just sitting with closed eyes - he is always doing something. That was the thing missing in Buddhism which was supplied by Taoism.

Life should be a balance between inactivity and activity. If you are completely active, you miss something - you miss the inner. If you are completely inactive, you again miss something - the outer. And the outer has its own beauty; nothing is wrong with it.

-Rajneesh

GFP Newsletter - 5/29/2017

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If you realize that the ego is your house on fire, you drop it. You don't ask: What will I gain out of it? You simply become a nobody, an ordinary being. And once you are ordinary, everything starts happening.

Zen is ordinary - it makes people just nobodies, and this is the beauty of it. When you become a nobody, when you are ordinary, this is the most extraordinary phenomenon possible. Listen - everybody wants to be extraordinary. So the longing to be extraordinary is very ordinary because everybody wants it. And to become ordinary is absolutely extraordinary because nobody wants it; nobody longs for it - remember this. Only then can you understand Zen Masters.

-Rajneesh

GFP Newsletter - 5/28/2017

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Zen is just being ordinary. And Zen is the essence of all religion, just to be ordinary. Realizing the fact that ego creates a hell around it, that ego is the source of all hell, that it has all the seeds of misery, anguish, one simply drops it without a second thought. Once one simply realizes the fact that one is suffering because of the ego, one simply drops it - but not in search of something.

You can drop the ego in search of something. Then you have not really dropped it - you are bargaining. Realizing the fact that ego is ugly, the source of all misery and illness, you simply drop it. You don't ask: What will I gain out of it if I drop my ego? - because all gain is the subtle search of the ego. You simply drop it because it is useless, harmful, poisonous.

You are passing through the woods, you come across a snake - you simply jump out of the way. You don't ask: What will I gain out of it?

-Rajneesh

GFP Newsletter - 5/27/2017

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The first thing to be understood, and understood as deeply as possible is that Zen is nothing special.

It is nothing extraordinary. The people who are in search of religion are always, almost always, very egoistic. Their very search starts because their egos are not satisfied with this world. They would like something more precious, to be more of the Divine - something extraordinary. Egoists are attracted towards religion more easily, and this is the problem - because religion says that if the ego is there, there can be no growth. And egoists are easily attracted towards religion but religion starts only when you drop the ego.

But this world is temporary; nothing is permanent here and the ego would like something permanent, eternal. Everything in this world is made of the same stuff as dreams, and the ego is not content.

The ego would like things made of solid rock. So the ego condemns this world and starts a journey towards the eternal. But the eternal has its own conditions, and this is the first condition: if you don't drop the ego, you cannot enter the gate.

-Rajneesh

GFP Newsletter - 5/26/2017

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It happened that one Sufi mystic, Bayazid of Bistan, reached his Master, and told him: I have realized! The Master didn't look at him, as if he had not heard. He didn't pay attention to him, as if he were not there. And he had brought such great news, 'I have attained.' The Master did not pay any attention at all. He continued talking with others. Bayazid thought that the Master had not heard him, so he told him again: I have attained, I have reached the goal. The Master said: Keep silent, keep silent. When there is nobody, then tell me. So he had to wait. It was too long, because the ego is always impatient. And people went on coming and going. By the evening, just for a few moments there were no people, so Bayazid said: Listen now, I have attained! The Master said: Are you still here? When there is nobody, then tell me.

If you are there, how can you attain? With you there everything in a subtle way remains the same.

Unless you drop completely, it cannot happen.

-Rajneesh

GFP Newsletter - 5/25/2017

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The last barrier is the idea that your are empty, you are Enlightened, you have achieved, you have reached, you have known, you have realized God - the last barrier. Because with this realization, the 'I' is still clinging. Only the objects have changed, but not you. First, you were clinging to riches, to your prestige, to your power, domination, your house, your car. Now they have changed; now it is emptiness, now it is Enlightenment, now it is God. But your hands are still not open, you are carrying something within them. Your hands are closed. The very word, 'emptiness' means that now you have nothing, not even the one who can declare. That's why Joshu says: Do something, but be finished with this idea.

-Rajneesh

GFP Newsletter - 5/24/2017

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Joshu is beautiful. He says: Throw it out. Even nothingness, even emptiness is something; throw it out. Because if you think that you are empty, you are not; the very thinking that you are empty is there. The idea is there, the thought is there, the mind is there. If you say: I am empty - you are not, because never can you say that you are empty. That cannot be said.

Who will say it? And the one who says it inside is still there. Before it possessed other things, now it possesses emptiness.

-Rajneesh

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