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Judgement, Discernment and Permission

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For two days I have been in the grips of judgement. At the time, it didn't present easily or loudly. In other words, it was hard for me to know that's what I was doing to myself and those around me.

I know that there is a lot of talk about how ego derails spiritual growth, and I suppose in its most basic form, what I've been experiencing is simply a temper tantrum of Ego. But I think there is something else at work.

The main question, or koan, is this: Can I be truly spiritual if there are situations or people in my awareness that I simply do not like? How do I rectify not liking something with loving all?

Tricky.

But then I think about someone I've known whom I love but don't like from time to time. Pick a person. My kid, my boss, on and on it goes. To say that others do not effect me is a lie. They do. How others act and speak and the choices they make, these effect me.

I really wish it didn't feel bad when I witness someone being willfully mean, but it does. It fills me with a peculiar sense of outrage, of pity and of resentment. I hate it.

It really just saddens and freaks me out when I have to work with someone who can't give eye contact, won't talk, ignores the people they are there to serve, and refuses to help others.

What about that behavior is attractive?

And what is there to like about those actions?

And how am I to reconcile my expectations, my behavior with anothers'?

This is the knot I have been trying to untie the last two days.

Can I love myself when I feel no love toward another?

Is it ok to have an opinion about someone else's behavior? Is it ok to not like anothers' behavior?

And I don't have the answer to that. I simply don't. It was big enough to even figure out what was making me feel so awful.

Attachments as Koans

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Koans are Zen riddles. You have probably heard the most famous one, "What is the sound of one hand clapping?" Koans are meant to stick in your brain pan, mix things up, and produce enlightenment.

My current koan has to do with this, "Can I have my own truth? It is valid even if no one else believes what I believe? Can I keep to my truth regardless of what others say or do to convince me I am wrong?"

That's a big one.

It involves facing myself. And some attachments will, inevitably, fall as a result of my work. But this is one of many koans I have broken.

In the '80's, my friend set me a koan which I did not break until this May. It was, "What must the person living your reality believe to be true?" It was a spectacular moment when I cracked that one. Spectacular.

Teachers have told me that it is an immutable fact that one's relaity cannot change without releasing one's attachments. I have come to see an attachment as solidified fear.

"I must be on time or early to every function."
"I gotta have one Pepsi a day."
"I hate people who can't admit they've made a mistake."

These are attachments. Each speak to a fear. Each speak to a preference. Each appear mandatory for the individual and optional for the observer. Attachments.

How do attachments fall away?

When I started waking up, I got hit by cosmic 2x4's. A lot. I wasn't great at acting on my impressions, and I was afraid, so a lot of things were "taken" from me. Jobs, situations, relationships, situations.

And bit by bit I became very clear on one reality: everything is mutable. The very worst thing I can imagine happening happens, and I am intact somehow. Hmm. What do I learn from it? That circumstances do not matter, only reaction to circumstances matters. I am intact and whole even after what I imagine as the worst actually befalls me.

Humility as the New Earth's Only Status Symbol

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I drove home from work behind an Audi. At a long light, someone needing money held up his sign, and it was the Audi driver ahead of me who gave the guy some help.

I immediately considered that dude lucky, because I am just certain that an Audi driver more than likely hands out hundreds at traffic lights.

I began, then, to think about money again. It is such a hot-bed of blocks for me, this whole money thing. It is the judgement, the shame and the fear attached to money that I find so aversive. The parts within me that are still shivering alone in dark corners, wanting so much to be included, and not knowing how.

So I let those parts stray into the light for the rest of the way home.

My Indian friend told me once that there were certain people she avoided at all costs, because they could not be taught. She said, in India, they have a saying about this. "Ripe wheat bows."

What are luxury cars and 6,000 square foot homes, diamond jewelry and designer purses, a vast portfolio and a fat savings account, or even $100 pairs of shoes and $50 sweaters? What are these symbols of? My culture tells me that these are symbols of success.

Because of a combination of simple peer pressure and a vast and infectious cultural/media matrix, if I owned all of the above, I would think I were well within my rights if I felt these things proved my superior intelligence, my superior cunning, my superior nature, because surely, if I have all of this when many have little, there can be only conclusion: I am better than you.

The punch-line is, those are not symbols of status. They are symbols of a system I never believed in. They are excessive. They are unnecessary. And, I have to believe that if a terribly wealthy individual is deeply and humbly honest, they would admit they were being overpaid.

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