Man in the West has succeeded in attaining to all the affluence that the whole of humanity has been longing for down the ages. The West has succeeded materially in becoming rich, and now it is too weary, too tired. The journey has taken all its soul. The journey has finished the Western man. Outwardly all is available, but the contact with the inner is lost. Now everything that man needs is there, but the man is no more there. Possessions are there, but the master has disappeared. A great imbalance has happened. Richness is there, but man is not feeling rich at all; man is feeling, on the contrary, very impoverished, very poor.
Think of this paradox: when you are outwardly rich only then do you become aware of your inner poverty, in contrast. When you are outwardly poor you never become aware of your inner poverty, because there is no contrast. You write with white chalk on blackboards, not on white boards. Why?
Because only on blackboards will it show. The contrast is needed.
When you are outwardly rich, then suddenly a great awareness happens that "Inwardly I am poor, a beggar." And now a hopelessness also comes as a shadow that "All is attained that we had thought - all imagination and fantasies fulfilled - and nothing has happened out of it, no contentment, no bliss."
The West is bewildered. Out of this bewilderment a great desire is arising: how to have contact with one's self again.
Meditation is nothing but getting your roots again into your inner world, into your interiority. Hence the West is becoming very much interested in meditation, and very much interested in the Eastern treasures.
-Rajneesh
Christina Sarich, 
Jasmine had been abandoned before she arrived at the 
By 
By 
